The Cause of the Canonisation of John Henry Cardinal Newman

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Newman on Heaven – the Blessed Virgin Mary and the Saints

Mary is exalted for the sake of Jesus. It was fitting that she, as being a creature, though the first of creatures, should have an office of ministration. She, as others, came into the world to do a work, she had a mission to fulfil; her grace and her glory are not for her own sake, but for her Maker’s; and to her is committed the custody of the Incarnation; this is her appointed office,—”A Virgin shall conceive, and bear a Son, and they shall call His Name Emmanuel”. As she was once on earth, and was personally the guardian of her Divine Child, as she carried Him in her womb, folded Him in her embrace, and suckled Him at her breast, so now, and to the latest hour of the Church, do her glories and the devotion paid her proclaim and define the right faith concerning Him as God and man.

From the discourse The Glories of Mary for the Sake of Her Son (1849)

[The Christian] knows, from God’s word, that he is “citizen of no mean city.” He feels that his is no upstart line, but very ancient; Almighty God having purposed to bring many sons unto glory through His Son, and begetting them again, in their separate ages, to do Him service. He is one of a host, and all those blessed Saints he reads of are his brethren in the faith. He finds, in the history of the past, a peculiar kind of consolation, counteracting the influence of the world that is seen. He cannot tell who the Saints are now on earth; those yet unborn are known to God only; but the Saints of former times are sealed for heaven and are in their degree revealed to him. The spirits of the just made perfect encourage him to follow them. This is why it is a Christian’s characteristic to look back on former times.

From the sermon The Invisible World (1837)

But it required to live in Rome to understand what [St Philip Neri’s] influence really was. Nothing was too high for him, nothing too low. He taught poor begging women to use mental prayer; he took out boys to play; he protected orphans; he acted as novice-master to the children of St. Dominic. He was the teacher and director of artisans, mechanics, cashiers in banks, merchants, workers in gold, artists, men of science. He was consulted by monks, canons, lawyers, physicians, courtiers; ladies of the highest rank, convicts going to execution, engaged in their turn his solicitude and prayers. Cardinals hung about his room, and Popes asked for his miraculous aid in disease, and his ministrations in death. It was his mission to save men, not from, but in, the world.

From the sermon The Mission of St. Philip (1850)