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Newman on God – The Holy Trinity
The long practised Christian, who, through God’s mercy, has brought God’s presence near to him, the elect of God, in whom the Blessed Spirit dwells, he does not look out of doors for the traces of God; he is moved by God dwelling in him, and needs not but act on instinct. I do not say there is any man altogether such, for this is an angelic life; but it is the state of mind to which vigorous prayer and watching tend.
From the sermon The Spiritual Mind (1831)
According to the teaching of Monotheism, God is an Individual, Self-dependent, All-perfect, Unchangeable Being; intelligent, living, personal, and present; almighty, all-seeing, all-remembering; between whom and His creatures there is an infinite gulf; who has no origin, who is all-sufficient for Himself; who created and upholds the universe; who will judge every one of us, sooner or later, according to that Law of right and wrong which He has written on our hearts. He is One who is sovereign over, operative amidst, independent of, the appointments which He has made; One in whose hands are all things, who has a purpose in every event, and a standard for every deed … who has with an adorable, never-ceasing energy implicated Himself in all the history of creation, the constitution of nature, the course of the world, the origin of society, the fortunes of nations, the action of the human mind.
From The Idea of a University (1852) (Discourse 2)
If God exists in spite of the difficulties attending the doctrine, so the Church may be of Divine origin, though that truth also has its difficulties;—nay, I might even say, the Church is Divine, because of those difficulties; for the difficulties which exist in the doctrine that there is a Divine Being, do but give countenance and protection to parallel difficulties in the doctrine that there is a Catholic Church. If there be mysteriousness in her teaching, this does but show that she proceeds from Him, who is Himself Mystery, in the most simple and elementary ideas which we have of Him, whom we cannot contemplate at all except as One who is absolutely greater than our reason, and utterly strange to our imagination.
From the discourse Mysteries of Nature and of Grace (1849)
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