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A Meditation for the Twenty-First Sunday of the Year: the New Language of Christ

Categorised as Featured and published Friday, August 21st, 2009
Left Arrow A Meditation for the Assumption: Our Lady, the Morning Star
160th Anniversary of the death of Blessed Dominic Barberi: ‘a simple, holy man and gifted with remarkable powers’ Right Arrow
Bellini Transfiguration

Giovanni Bellini, the Transfiguration of Christ, c. 1487, Museo Nazionale di Capodimonte, Naples

In his insightful 1839 sermon ‘Unreal words’, Newman argues that it’s dangerous talking about religious truths that we have not personally understood and ‘realised’ in experience. Religion doesn’t end with learning doctrines, but has its culmination in a making those doctrines a reality in the way that we live:

It is not an easy thing to learn that new language which Christ has brought us. He has interpreted all things for us in a new way; He has brought us a religion which sheds a new light on all that happens. Try to learn this language. Do not get it by rote, or speak it as a thing of course. Try to understand what you say. Time is short, eternity is long; God is great, man is weak; he stands between heaven and hell; Christ is his Saviour; Christ has suffered for him. The Holy Ghost sanctifies him; repentance purifies him, faith justifies, works save. These are solemn truths, which need not be actually spoken, except in the way of creed or of teaching; but which must be laid up in the heart. That a thing is true, is no reason that it should be said, but that it should be done; that it should be acted upon; that it should be made our own inwardly.

Let us avoid talking, of whatever kind; whether mere empty talking, or censorious talking, or idle profession, or descanting upon Gospel doctrines, or the affectation of philosophy, or the pretence of eloquence. Let us guard against frivolity, love of display, love of being talked about, love of singularity, love of seeming original. Let us aim at meaning what we say, and saying what we mean; let us aim at knowing when we understand a truth, and when we do not. When we do not, let us take it on faith, and let us profess to do so. Let us receive the truth in reverence, and pray God to give us a good will, and divine light, and spiritual strength, that it may bear fruit within us.